Thursday, August 7, 2008

Green is this year's black

I'll return to work in a couple of weeks and I feel a sense of urgency w/r/t a few projects that I've started. While I'm happy about some of the preparations I've made for the apocalypse and my brief Mexico excursion, I am still disappointed that I haven't accomplished more. So, without further ado, here's where I am at so far:
- Volunteer at 2nd Cycle bicycle collective. This has been a great experience. I get to work with my hands on one of the most efficient engines ever created and learn about something that I use everyday that I didn't really know anything about a few months ago. The practical experience has been gratifying; I'm curious whether the administrative will prove to be equally so. We are doing something that is good for the community as well.
- Gardening. I've been teaching myself to garden by working in the community space down the street and in my own yard. Yesterday I built to 6'x6' garden boxes from cedar planks and salvaged wood from an old couch and a box spring, both of which contained a remarkable amount of easily salvaged pine. My goal is to grow most of my produce by next year. In the next couple of weeks I'm going to work on building a removable green house and a compost bin. Maybe soon a chicken coop as well...if not, then maybe a dog house.
- Writing. I've made my return to fiction. I've been writing everyday and excitedly researching a number of projects. I probably have the publication of an old story in PICTURE|STORY|SONG to thank for this. The bulk of my fiction will probably end up being graphic novels. Rob agreed to help me with 3 book proposals that I hope to have done soon.
-Sewing. I've started mending my clothes and I'm hoping to make panniers before the end of the summer. I have a feeling that this project is probably bigger than I realize.
-We've been brainstorming ways to make our house "green." We recycle significantly more than we throw out, but we still need to compost (the last attempt ended, er, badly), and I would like to reclaim graywater. Along the same lines, I need to build/salvage rain barrels. Any advice for this or any other project that promotes self-reliance or living locally, send my way.

I've got more projects on the horizon as well. I'm really excited and happy, not only because it's my birthday. Did I mention it's my birthday? Yea, so, no big deal or anything, but you know, it's my birthday. K got me awesome presents and there's going to be a party here on Saturday.

Friday, August 1, 2008

The Cult of Disinformation

Unless the Jolie-Pitt twins are conjoined, I fail to see why we care. After watching an hour of CNN yesterday, I fail to realize why we care about most of their "stories". The perfect example of this was the overwrought coverage of the SoCal earthquake. This was manufactures news - they kept talking about asking people to call in with mas o menos traumatic stories. The first hour was very thin as no one had anything exciting to say about the quake. Most people didn't even realize what was going on until it was over. Then, I suspect the people that did call in embellished their stories so they could be interviewed by Wolf Blitzer. The funny thing is that the coverage of the earthquake began right as Sen. Harry Reid was about to address the Stevens indictment. I watched for hours as CNN frantically covered a few broken dishes and the rides at Disneyland being temporarily shutdown while the longest serving Republican Senator was being indicted on corruption charges. The "news" is absolutely ridiculous. The coverage of the presidential campaign is equally insipid and equally frustrating...

Wednesday, July 23, 2008

The Great Plague of Unreason

The recent arrest of Radovan Karadžić has piqued my interest in the Balkans and the Seige of Sarajevo. Without digressing too much into that (and my feelings about the "halcyon" 90's and the Clinton administration), I simply want to point out the charges that Karadžić is facing:
  • Five counts of crimes against humanity (Article 5 of the Statute - extermination, murder, persecutions on political, racial and religious grounds, persecutions, inhumane acts (forcible transfer));
  • Three counts of violations of the laws of war (Article 3 of the Statute - murder, unlawfully inflicting terror upon civilians, taking hostages);
  • One count of grave breaches of the Geneva Conventions (Article 2 of the Statute - willful killing).[10]
  • Unlawful transfer of civilians because of religious or national identity.[11]
Do any of these charges seem applicable to our current administration in our current "war on terror"? How about any of the previous administrations that perpetrated any number of illegal acts? Shouldn't Karadžić be as immune to prosecution as any other wartime leader as his followers are suggesting? Or better yet, shouldn't the generals and politicians who commit, order, or allow these crimes be marched in front of international tribunals?

It would give me great solace to think that the abuses of power and the complete lack of accountability that we see in the current administration are an anomaly, but unfortunately I think that they are merely more flagrant examples of common practices. I think that my friends that tell me my vote counts, that the individual voices are important, that there is the possibility of change and resistance that is not direct action are missing or ignoring fundamental structure of our society. Power perpetuates and protects itself and will not be relinquished without great struggle and more than likely, much blood.

On a slightly lighter note, I am amused that this man who is being indicted for crimes against humanity has been hiding in plain sight as a self-help/new age guru. The plague of unreason is manifest in so many ways...

Tuesday, July 1, 2008

Welcome to the Machine

We do not need any of DARPA's gadgets, FISA's allowance for dubious activities, or the umbrella of the PATRIOT ACT to keep us safe. All we need is to make sure that we watch out for each other. To that end, the US government has created a Terrorism Liaison Officer where civilians like you and me can do there part by watching other civilians like you and me. Suspicious activities include, but are not limited to, overheard threats, graffiti of a man holding a gun, the legal purchase of something that has a very quotidian use, but can also be used to inspire terror, and taking pictures or shooting video that has no apparent aesthetic value. I have always thought that crappy photography and ill-conceived video installations were not with us, but against us. Every third Thursday when I go to the local galleries during Art Walk, I am always thinking to myself, "wouldn't the world be better served with this asshole getting waterboarded at Gitmo?" Well, now I too can make the world a better place.

Slow Motion Armaggedon

Reprinted w/o permission from J's LJ. While I don't agree with everything, I still think it's work reposting.

-Apparently the food crisis is real. Last night on NPR's Marketplace, they interviewed an economist from the FDA who confirmed that globally the price of staples is rapidly beginning to evade the ability of the poorest to afford it. This has led to several SE asian nations to shut down exports of rice in an attempt to stabilize local prices. This of course will have a chilling effect on domestic production which will lead to further scarcity and shortages.

-Gasoline will probably top 4 dollars a barrel for regular unleaded by the summer, and there's really nothing we can do about it. This is even though according to several studies, demand for gasoline has in fact been reduced. As Gasoline, and particularly diesel fuel, continue to rise in price, everything anyone in the first world buys will begin to cost more money. Add to this the fact that we're nearing a recession and the continual decline of real wages for the middle and working classes in north america, combined with the fact that the EU's freight infrastructure is much less robust than North America's, and we're looking at a pan first world crisis within the next couple of years. And unfortunately, it looks like it will only get worse.

-Climate Change is increasingly leading to bizarre weather all over the place. In seattle, we had snow in April, which is unheard of, and our daily weather fluctuations are strange and ugly and provide a sort of Natural Born Killers backdrop to daily life.

-The Bush administration continues its course of sabre rattling in dealing with Iran and Syria, the two nations with whom we should be attempting to diplomatically engage in much more real terms and also begin to distance ourselves from the Saudis.

-Still no legitimate replacements for fossil fuels have been found and what fossil fuels are still available are apparently rapidly approaching peak supply. As soon as peak supply is reached, the only way to reduce prices on them will be to reduce demand. with maybe a couple billion cars, trucks, airplanes, and ships reliant on fossil fuels just to move and an increasingly globalized supply chain for agricultural and industrial products, that demand is not likely to abate and as a result the prices on everything will continue to rise.

-China owns close to a trillion dollars of the US national debt, putting us a in a precarious position of being at the mercy of another state for our continued fiscal solvency. Granted that even if China did elect to dump their dollars it would be disastrous for them as well as us, and it's not likely to happen as a result, if things continue to get worse in Asia, it becomes more and more of a real possibility as a way for them to leverage assistance.

-John "The Disaster Waiting To Happen" McCain is starting to look a little too teflon thanks to the hyperfocus of the mainstream media on Hillary Clinton and Barack Obama's campaign gaffes. McCain's image as a Maverick Independent, carefully crafted since the early nineties when he was nearly arrested on criminal charges for his involvment in the S&L scandals, is being bantered about uninterrogated by the same people who will unashamedly attempt to tie Barack Obama to the Weather Underground, and who have more or less decided that Hillary Clinton has no chance of becoming the Democratic nominee for the presidency. This Teflonacy of McCain's makes him a more viable candidate, and given recent revelations about the nature of the Iranian and Syrian nuclear weapons programs, there is now good reason to fear that McCain might do something truly crazy in the middle east should he be elected.

-Should that truly crazy something happen, it is unlikely that we will be able to continue as we have with a completely volunteer army. Our Military Readiness is already sorely taxed by the ongoing debacle in Iraq and the escalating problems in Afghanistan and on the Pakistani border. Fighting in Iran or Syria alone would possibly push us past the breaking point, never mind what might happen if violence broke out in south asia or china due to food shortages.

-What can we do to prepare?

As I see it, there are a number of things the average person can do to prepare for the collapse of western civilization as we know it.

1.) Buy Chickens: Eggs are an excellent source of protein and get a good return on investment from chicken feed. If you have a reasonably sized yard, then four or five chickens are cheap, easy to care for, and will produce eggs.

2.) Plant a vegetable garden and learn how to cultivate seeds from plants. Depending on where you live, there are any number of high input to output vegetables that can be grown. Also worth considering are fruit trees and berry bushes.

3.) Learn how to make electricity. One of the biggest challenges we may start to face as the energy markets destabilize is insufficient supply. We in the pacific northwest are likely to be spared this so long as our hydroelectric infrastructure remains intact, but people living in the southwest in particular need to look into how to construct small scarel windfarms and photoelectric panels and keep them working.

4.) buy a fishing pole, a hunting rifle, and a shotgun and learn how to use them. also learn how to skin and clean a large animal. this goes for vegetarians too. I look at hunting as a sort of last resort survival skill, but if things get truly bad to the point that the food transportation mechanisms break down, it will be a useful skill.

5.) read up on anarcho-syndicalism. In small groups, anarcho syndicalism is the most workable ad hoc system of governance. should there be a widescale breakdown of law and order, we will still need communities in order to live, and communities need a way to keep order internally. most people understand the principle of direct democracy, but in the absence of any sort of authority in times of stress, direct democracy can also be fragmentary. An anarcho syndicalist group functioning on an internal gift economy and an external barter economy will be able to function well and maintain it's internal cohesion.

6.) go to health insurance websites and find the names of young doctors in your area. if health care breaks, you will need to know who to go to to treat the sick, and younger people will have a less established group of patients demanding their attention in times of crisis.

7.) Buy a road bicycle with some sort of trailer. Bicycle travel is the most energy efficient means of transportation ever invented. it takes a lot longer to travel long distances by bike, but it will always work. Also worth your time would be to stock up on a few extra inner tubes, replacement brakes, tires, seat posts, chains, and gears. also, buy an extra helmet in case you get into a crash with your main helmet and they've become cost prohibitive.

8.) learn as much first aid as you can and if you can, invest in a home defibrulator and a top notch first aid kit.

9.) learn how to build a fire and fire pit. you never know when that might come in handy.


Friday, May 23, 2008

On the Road

I went to Mexico recently for what was glibly described by the Sheriff as a Spiritquest. I managed to parlay that into a conversation starter and a few free drinks, but that’s another story…Really, I ended up in Mexico (Puerto Vallarta, specifically) because it was the cheapest place I could get to that was outside of the US and Canada. So, I packed a backpack and a sidebag with some books and clothes and was bound for Mexico on pretty short notice. Now, I don’t speak any Spanish and I had no real idea of what I was doing. When frequent tourists of PV explained that I don’t need either I was skeptical. As it turns out, they were right. But I’m getting ahead of myself.

I felt that it was important to document the trip, so I packed one notebook with about 100 blank pages, a digital camera/video camera with 4.5 gigs of memory, and a pocket notebook for miscellaneous notes. I haven’t done any extensive handwriting in years and I haven’t journalled (girnalled? guyary?) in about the same amount of time, so my first few pages are really quite embarrassing. I managed to fill a third of the notebook with worthless observations and semi-coherent political rantings, the camera with about 650 pictures and videos, which a solid 80% are probably uninteresting to anyone but me, with the finally 20% being pretty evenly split between being bizarre and embarrassing. After going through the notes I made while touring and the pictures from tour, I thought that it might be interesting to post my notes from Mexico more or less unedited. The problem I noticed as I was only a few pages in is that not even I was interested by the naïve, arrogant, or insipid observations I was making about a city and a culture that I didn’t understand. So, instead I am going to distill all of the nonsense to the most interesting pictures, political rantings, and stories.

When I first arrived in Mexico, I wasn’t sure at all what I was doing there. The only thing that I knew was that barring a total disaster I was committed to being there for a month. This meant that I had to effectively budget my money, which is in and of itself a huge issue for me. I read about PV and all of the tourist nonsense (riding ziplines through the jungle canopy, swimming with dolphins, Spring Break! type nonsense with drunk, obnoxious children of privilege, etc.) that I was excited about partaking in. Almost immediately after arriving, I realized that not only are the tourist “excursions” a racket, but that they are bound up with the timeshare scams in some elusive way. Not only that, but the town is full of people who struggle to survive for a month on what tourists (People of the Occupation) spend in a day. They roar through the narrow, cobblestone streets on a caravan of ATVs as they storm into the jungle to ride a zipline or go see the set where memorable scenes from Predator were filmed. The flaunting of wealth was so obnoxious and apparent that I almost immediately lost any desire to engage in any of the adventures. This disillusionment was also facilitated by the fact that I didn’t bring enough money. Instead, I hunted around for cheap, “authentic” food, religiously practiced Spanish phrases that would at the very least allow me to attempt to be polite, and I laid out on the beach and read (I brought Endgame II, Welcome to the Machine, and Ishmael for company. More than once I found myself questioning my judgment.)

I had two initial experiences that deeply informed the rest of the trip. The first was my experience with the street food or more specifically, my attempt to eat street food.

As I stated before, I don’t speak any Spanish and I spoke less when I got there. Now, I have definite feelings about the fact that I’ve spent the better part of my life working in restaurants, a large part of the staff is made up of Mexicans who are almost always working “undesirable” jobs, and I haven’t picked up even “kitchen” Spanish. It speaks to the fact the liberal, “enlightened,” “progressive,” class that I self-identify with is composed of a large number of useful fictions that are meant to alleviate White Guilt. Among these fictions is the fact that racism in America is relegated to the rural, uneducated whites. Not only am I convinced that all white people in America are racist, but I suspect that everyone of privilege (which means all White people) is racist[1].

After a couple of days in the city, I decided to brave the street food. As I walked up, I was increasingly unsure of myself. I wasn’t sure how to order in English, mush less Spanish, I didn’t know where to sit, and looking at the handwritten menu on a piece of butcher paper, I realized that I also didn’t recognize a single thing. I stood there staring at the patrons, the menu, and the food in complete bemusement. It was then that someone made room for me and in a very friendly manner gestured for me to sit down next to him. I gladly joined him and now everyone around the little cart was staring at me intently. The lady who was cooking looked at me expectantly then spoke to me in Spanish. I can only assume that she was asking me what I would like, but I was totally confused, so I asked (in English) for the only thing I knew how to say, which was a fish taco. Maybe again, I’m getting ahead of myself. I really should contextual this moment before I go any further. In the couple weeks leading up to my trip I’d had many conversations with a friend who had made a similar excursion to Mexico for similar reasons. She would talk dreamily of taco pescados and beer after a day of lying on the beach. She had also told me of her adventures with Ketamine and leaping from a cruising speedboat to a yacht in what she described as her “Charlie’s Angels moment.” I tried to avoid romanticizing the trip too much so I wouldn’t be disappointed and because I know that those Ketamine-and-leaping-from-speedboat moments rarely occur when you’re looking for them. Still, I had been fantasizing about my first taco pescado from a street vendor. And when the moment was finally here, not only could I now order it, but the lady told me no, only beef. I had a moment of indecision before apologizing and telling her that I didn’t eat beef as I got up and left. I knew at that moment that I missed out on an experience fundamental to the culture because I was importing an ethical decision whose context is the working class neighborhood back home. I walked away feeling shitty, which initiated my examination of the context of my ethics and ultimately the reevaluation of many of them.

My second experience was quite silly, really. The weeks leading up to going to Mexico saw an almost complete lapse in my self-control. Not only did I spend money irresponsibly, but I also drank prodigious amounts of alcohol and stopped working out. I was already not in the best shape, but when I got down there and wandered out on the beach I, much to my surprise, was very self-conscious about my pasty, flaccid body. I spent a couple of days hiding under an umbrella trying to be absorbed by Daniel Quinn’s abysmal writing and not think about the guys at the Blue Chairs who looked like they’re carved out of marble[2]. I realized that being shy or self-conscious or whatever was only going to inhibit my experience, so I decided to lie out on the beach in the smallest item of clothing I had brought: low-rise athletic briefs that, as far as I was concerned, looked like speedos. If I was going to be self-conscious, then I was going to force myself to come to terms with whatever it was that was bothering me. Suffice it to say, I was quickly over it as I spent the next few weeks in the sun in the same outfit.

Both of these experiences are pretty trivial, but they were instrumental to what I had to figure out when I was there. After realizing that the avoidance of meat would not only inhibit my experience of the culture but would also seriously hamper my enjoyment, I quickly abandoned my dogmatism and dove right in with no ill-effects, physical or otherwise. Forcing myself to be almost naked in front of a group of strange people set the tone for the rigorous self-analysis that elicited more than a couple of my political rants. The reason I write about these experiences is that they will hopefully contextualize the rest of the experiences. However, some of them are probably without any coherent sort of context at all…


[1] These are really loaded contentious statements that I will analyze at a later date.

[2] This is great example of confirmation bias. There were obviously far more normal or fat people on the beach then Adonises, but in my neurosis I was only able to recognize the most beautiful people. That probably speaks as much to my arrogance as to my insecurity.

Monday, March 10, 2008

Examining the Limits of Rational Discourse

Jurgen Habermas asserts in On Leveling the Distinction Between Philosophy and Literature[i] that philosophy and literary criticism function as “mediators between expert cultures and the everyday world”[ii] and that, in response to Derrida’s deconstructionism, the leveling of the distinction between specialized forms of discourse does a disservice to both. Habermas argues that each specialized discourse operates under different concepts of validity that are not necessarily mutually compatible. The language games and the validity claims of certain disciplines, say science and poetics, are exclusive from each other; while we can perform a Freudian, psychoanalytic read of Richard Dawkins or Christopher Hitchens or seek to find an answer w/r/t M-theory in the labyrinths of Borges or the dream-like wanderings of Kafka, ultimately what we are doing is reading the works out of their context thereby rendering them floating signifiers. While I agree that relegating the “problem-solving” skills of philosophers only to metaphysics is a waste, unvetted deconstructionist reads are also cherry picking from that skill set while leaving behind one of the basic principles of critical reasoning: context.

Habermas wrote”[t]he rebellious labor of deconstruction aims indeed at dismantling smuggled-in basic conceptual hierarchies, at overthrowing foundational relationships and conceptual relations of domination.”[iii][iv] This is a noble pursuit and reason enough to utilize the basic principles of deconstructionism. “The totalizing critique of reason gets caught in a performative contradiction since subject centered reason can be convicted of being authoritarian in nature only by having recourse to its own tools.”[v] One need not look to the mysticism of Heidegger or the silence of Wittgenstein to answer the problem of reason finding its own functional limits; one can merely accept that its contradictions are inherent its particular language game[vi]. The performative contradictions are what inspire Derrida’s attempt to create a metadiscourse through deconstructionism (and Adorno through negative dialectics), which effectively expands “the sovereignty of the rhetoric over the realm of the logical”[vii]. The distinction between the two being that logic is “a system of rules to which only certain types of discourse are subjected in an exclusive manner – those bound to argumentation,” and rhetoric being “concerned with the qualities of texts in general.”[viii] The two are not in opposition at all, but instead deal with two different disciplines each with their own set validity claims.

Habermas goes on to speak of “poetic speech,” a particular subset of rhetoric, as “[t]he space of fiction that is opened up when the linguistic forms of expression become reflexive [which] results from the suspending of illocutionary binding forces that make mutual understanding possible.”[ix] This is world-disclosure where understanding is achieved not by the context of coordinating action and consequences relevant to action, but by understanding the statement is directed at the medium itself and can only understood as such. This is language for the sake of language, the words or messages existing for their aesthetic value. The ambiguity of these poetic messages helps convey the human experience in those opaque outlying areas where reason fails us. However, it is unclear how this differs from metaphysics aside from the convention of particular validity claims between the two.

The idealizations present in the critique of metaphysics have the same illocutionary binding force as the fictional or the poetic. Given the limits of reason and the pragmatic faith required to function in the world, philosophy was constituted of a series of constructs that all worked to obey the highly specialized language game – reason. The only way it can continue to function is the intentional ignorance of the internal inconsistencies of the closed system. It is under this rubric that Rorty speaks of language “which can receive no gloss, requires no interpretation, cannot be distanced, cannot be sneered at by later generations. It is the hope for a vocabulary which is intrinsically and self-evidently final.”[x] This sounds like the endeavor of every discourse, but more specifically, it seems to have a yearning for the metaphysical, for the Platonic Ideal.

The dismantling of the traditional paradigm of philosophy and the salvaging of its useful parts allows for us to take different tools and gain a greater understanding to discourses in other disciplines. This in turn opens the doors of philosophy to interpretation through other disciplines as well. Nietzsche, Emerson, Foucault and Baudrillard should not only be subject to the validity claims of reason, but also to the manifold interpretations presented by deconstructing their works.[xi] The constraints of language are interdisciplinary; the inability to communicate between specialized modes of discourse is limited by the reader committing a deontological stop more than an idiomatic incompatibility. Philosophy and art are not “held together by the functional matrix of ordinary language”[xii] as much as by the fact that they both function to help solidify the bonds of intersubjective agreement w/r/t those places where the logic of language games and reason fail us.



[i] Continental Aesthetics, Blackwell Publishers

[ii] pp. 317

[iii] pp. 308

[iv] This is more than unearthing enthymemes; it is about learning to see what our culture hides in plain sight. For example, the continued subjugation and domination of marginalized groups in the US such as women, children, and the poor, and, contrary to its representation on tv crime dramas, the US Justice system being more about protecting wealth and property (which translates to power), then it is about justice or defending those that cannot defend themselves.

[v] pp. 307

[vi] And by extension the sometimes incoherence that arises from this systematic problem. This does limit discourse, but as long as public policy is not being formed by or around these limits in rational discourse, then there should not be a huge problem. However, this might be an area where utilization of deconstructionism’s tools might shed some light on what can otherwise be crepuscular.

[vii] pp. 308

[viii] pp 309

[ix] pp. 316

[x] Rorty, Consequences of Pragmatism, pp. 93

[xi] To which these interpretations are then subject to the validity claims of the disciplines from which they arise. If interpretation itself is purported to be a philosophical treatise or lays truth claims it philosophy, then it is subject to philosophy’s validity claims. The author defines what set of rules he or she is beholden to by what sets of claims he or she makes.

[xii] Continental Aesthetics, pp.317