Sunday, October 12, 2008
Palin and the Spectre of Feminism
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Thursday, October 9, 2008
Why Obama will not win the election
I have long asserted that virtually every single white person in the U.S. is racist. Despite a strong ground game and a lot of money in the coffers, I have been betting friends for months that Barack Obama will not be elected President. I was originally going to write that "we are not ready for a black president." However, that is more code that obfuscates the issue: this is a racist country1. So, maybe more "civilized" people will address the issue differently:
Ok, so I did not hear anyone calling him a nigger, but is the insinuation or flat out assertion that he is a terrorist merely code for the same thing? Are those backwoods rednecks in the first video saying what all of these other people are wanting to say, but are constrained by normative behavior? I believe that instead of using racial epithets, they instead choose to emphasize his middle name, to try to draw parallels between Obama and a 60's radical (or domestic terrorist, if you prefer), and to propogate a whisper campaign that he is in fact a Muslim.
I worry deeply, not only for this election but generally, that there are dark currents that flow beneath the surface of our culture. One in three women report being physically or sexually assaulted in their lifetimes. We continue to discriminate against the LGBT community. Children growing up in poor communities lack the opportunities that are available to the affluent, to the White. All of this while we promote a culture of violence that desensitizes each generation to the abstract, unmanned warfare in impoverished countries that is required to sustain our lifestyle. I worry constantly about what we are doing to the planet. But right now I am worried about the Bradley effect. I am worried that these polls are a mirage (I just saw a clip on CNN where Gergen was saying that despite a commanding lead by Obama, the race was far from over because Obama is black. He went on to mention a study done by Stanford that stated Obama might take as much as a six point hit in the polls due to race. Sorry I cannot find the link - in a bit of a hurry. Edit: Here is a link to part of the Gergen quote and a correction about the Stanford survey. Thanks, K.) What happens if Obama loses? Moreover, what happens if he loses but appears to be leading in the polls? Or, if McCain is able to whittle down the impressive national lead through withering, scurrilous attacks? Best case scenario is that the young voters who were excited are irreparably disenfranchised. More to the point, the minority vote who already look upon the establishment with skepticism after the voter suppression in the last two elections decides that they want nothing to do with a system2.
But maybe this is not the worst case scenario. Our politicians (our politicians? Are these my politicians?) are in the pocket of corporations. They manufacture both foreign and domestic policy not with the interest of working people of the world (or the planet), but with the capitalists, i.e. those who hold the means of production. The bottom line for the corporations is profit; the corporations are beholden to their shareholders and not the communities they exploit. By proxy, politicians use money given to their campaigns to get elected (or re-elected), at which point the perpetuate the policies that are in the corporations best interest. So, not matter who wins, we lose. It is only a question of how much we lose. I am going to leave off with my favorite premises from Derrick Jensen's Endgame:
PREMISE ONE: Civilization is not and can never be sustainable. This is especially true for industrial civilization.
PREMISE THREE: Our way of living - industrial civilization - is based on, requires, and would collapse very quickly without persistent and widespread violence.
PREMISE FOUR: Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those on the lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher on the hierarchy is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.
PREMISE FIVE: The property of those higher on the hierarchy is more valuable than the loves of those below.
PREMISE SIX: Civilization is not redeemable.
PREMISE TWELVE: There are no rich people in the world, and there are no poor people. There are just people.
PREMISE THIRTEEN: Those in power rule by force, and the sooner we break ourselves of the illusions to the contrary, the sooner we can at least begin to make reasonable decisions about whether, when, and how we are going to resist.
PREMISE EIGHTEEN: Our current sense of self is no more sustainable than our current use of energy or technology.
1. More than a racist country, it is a country where we marginalize and/or oppress the poor, chilldren, women, gays, and every ethnic background that is not Western European.
2. I originally meant to write "the system," but that typo seems to work just as well.
Labels:
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culture,
election 2008,
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Tuesday, October 7, 2008
The Etymythology of Maverick
The term maverick is from the 19th century American Southwest denoting unbranded cattle. The term came from the Texas pioneer Samuel A. Maverick who refused to brand his cattle, but the term quickly entered the lexicon as someone who was a recalcitrant independent. Neighboring ranchers suspected that Maverick avoided branding his cattle not because his stated reason of not wanting to hurt the animals, but instead because it allowed him to gather all unbranded cattle as his own. Why the term came to mean someone who is independent and stands against their associates as opposed to one who is a conniving opportunist is a mystery. What is ironic, however, is that John McCain has branded himself as a maverick when he is in fact the conniving opportunist who has made a career out of nepotism and cronyism. As we enter the home stretch of the 2008 Presidential campaign, we are going to see a barrage on untruth from both sides. For instance, while Phil Gramm is something of a douche and McCain's economic adviser, Clinton and congress have as much blood on their hands w/r/t the Gramm-Leach-Bliley Act. McCain's long and sordid public history has enough to take him to task w/o specious linkages. As the Rolling Stone article does a good job of demonstrating, McCain is not only not a maverick in the traditional sense of the term, he is also not a straight talker or a good person. And while we are at it, this war hero mythology is utter nonsense. He was a terrible soldier and terrible pilot who was willfully engaged in an ideological conflict that pitted U.S. containment against the threat of Communist expansion. The war cost the lives of nearly 60,000 servicemen and and upwards of 5 million Vietnamese (1 million combatants and 4 million civilians, or 2/3 of the number of Jews killed in the Holocaust. More evidence that Jensen was right in that "every holocaust looks different depending on the class to which the observer belongs" [Jensen, Endgame Volume II, pg 865] ). This is a man who when he was shot down flying a combat mission where he was bombing Hanoi was willfully engaging in a conflict that killed millions.
I want people to stop and think about the scale of death involved in the war that this pampered, elitist, spoiled child was willfully engaging in. It would be the equivalent of over the course of 16 years of conflict every single man, and child was killed in the city of Los Angeles. Or Chicago. Or Houston. Or any other city in the United States other than New York City. Or how about this: Roughly more than less than half of the states in the U.S. have a population of under 4 million. So, imagine that over the course of 16 years (say from the waning days of Bill Clinton's 1992 campaign until today) every single human being was killed in Oregon or Iowa or Utah. Better yet, imagine that over the course of 16 years of napalm and gifts of dioxin from the likes of Dow Chemical and Monsanto along with more conventional munitions, every single human being was killed in Wyoming, Vermont, North Dakota, Alaska, South Dakota, and Delaware1.
Every single one of them.
And make no mistake, these people died horrifically as "heroes" like John McCain rained death down from above. This womanizer who publicly mocked a teenager girl (Chelsea Clinton) for being unattractive and called his wife a cunt for teasing him about going bald. This is not a good man. John McCain and Sarah Palin (who I will get to later) are not just bad politicians and indifferent to the plight of the working man, they are enemies of humanity and the planet in general. I cannot overstate my disdain for the Republican ticket and what their election might portend.
1. All population numbers are from here.
I want people to stop and think about the scale of death involved in the war that this pampered, elitist, spoiled child was willfully engaging in. It would be the equivalent of over the course of 16 years of conflict every single man, and child was killed in the city of Los Angeles. Or Chicago. Or Houston. Or any other city in the United States other than New York City. Or how about this: Roughly more than less than half of the states in the U.S. have a population of under 4 million. So, imagine that over the course of 16 years (say from the waning days of Bill Clinton's 1992 campaign until today) every single human being was killed in Oregon or Iowa or Utah. Better yet, imagine that over the course of 16 years of napalm and gifts of dioxin from the likes of Dow Chemical and Monsanto along with more conventional munitions, every single human being was killed in Wyoming, Vermont, North Dakota, Alaska, South Dakota, and Delaware1.
Every single one of them.
And make no mistake, these people died horrifically as "heroes" like John McCain rained death down from above. This womanizer who publicly mocked a teenager girl (Chelsea Clinton) for being unattractive and called his wife a cunt for teasing him about going bald. This is not a good man. John McCain and Sarah Palin (who I will get to later) are not just bad politicians and indifferent to the plight of the working man, they are enemies of humanity and the planet in general. I cannot overstate my disdain for the Republican ticket and what their election might portend.
1. All population numbers are from here.
Labels:
apocalypse,
election 2008,
politics,
resistance
Monday, October 6, 2008
The Good, the Bad, and the Ugly
The good is that Obama has gathered a sizable lead in the polls as we head down the home stretch. As we expectantly await the October Surprise, we begin to feel the perfidious specter of Hope that the lead is substantial enough to weather whatever comes next.
The bad? It could be anything from the McCain still being competitive after running an awful campaign and Palin being an absolute embarrassment to the media not handing these people their asses for being dishonest, inconsistent, and barely coherent. The latter is exemplified by the fact that in the famous satirization of Palin by Tina Fey, they use direct quotes from the transcripts. And as for the dishonesty, let us call it what it is: Sarah Palin and John McCain are liars. All politicians prevaricate, equivocate, or otherwise challenge or skirt the truth in ways that are unimaginable in everyday life. However, these two have managed drag political discourse into the mud by focusing on soundbites, deception, and innuendo.
This leads me to the ugly: the presidential campaign is about to shift from any semblance of issue driven discourse to personal attacks. Obama was ready for McCain to play the Ayers card with a short video demonstrating the relationships between McCain and Phil Gramm and Charles Keating. In turn, McCain is going to commit an act of ledgerdemain by representing Obama as "the Other." The necessary for preconditions for this narrative to function will be the public having the attention span of a gadfly and the persistance and ubiquitousness of doublethink. The Other that McCain is going represent Obama as is an angry black man who associates with terrorists; as an effete intellectual who is out of touch with middle America, which is actually how he is an uppity nigger; how he is a threat to your safety, which, in terms of him being a black man is mas o menos that his is going to steal your blonde girlfriend after carjacking you. Barack Obama is both a terrorist loving, angry, black Muslim man and a faggoty, prissy intellectual who, as Hillary Clinton said, will fold like a paper doll when attacked. Either way, he is a threat to your freedom and the safety of your women, cars, and VCRs. People do not care about Ayers or Rev. Wright or any of this other nonsense, what they care about is that all of these stories point to his Otherness, which leads back to his blackness. Now, this is where it gets really ugly: Obama cannot win the narrative by directly addressing the narrative of his Otherness. He cannot take a time out and discuss the metanarrative of race relations or how it is being leveraged against him, he cannot unpack or dismantle the individual claims w/r/t the implicit assumptions, and he cannot ignore them. I think (and I sincerely hope I am wrong) that his only viable tactic is to counterattack. He needs to relentlessly dismantle McCain's claims, exploit Palin's gaffes, and take apart the idea of the maverick. Finally, I think that he needs his surrogates to perform the bloodiest of the operations, which will entail painting McCain/Palin as racist, soulless liars. As much as possible, he needs to stay above the fray so as to not tarnish the ideas of hope and change that he has branded himself with. He needs to be seen and heard as much as possible so as to make it easier for the public to understand that he is not the Other, but instead a smooth talking liberal who wants what is best for this country. The next for weeks are going to get very ugly. We all need to be prepared.
The bad? It could be anything from the McCain still being competitive after running an awful campaign and Palin being an absolute embarrassment to the media not handing these people their asses for being dishonest, inconsistent, and barely coherent. The latter is exemplified by the fact that in the famous satirization of Palin by Tina Fey, they use direct quotes from the transcripts. And as for the dishonesty, let us call it what it is: Sarah Palin and John McCain are liars. All politicians prevaricate, equivocate, or otherwise challenge or skirt the truth in ways that are unimaginable in everyday life. However, these two have managed drag political discourse into the mud by focusing on soundbites, deception, and innuendo.
This leads me to the ugly: the presidential campaign is about to shift from any semblance of issue driven discourse to personal attacks. Obama was ready for McCain to play the Ayers card with a short video demonstrating the relationships between McCain and Phil Gramm and Charles Keating. In turn, McCain is going to commit an act of ledgerdemain by representing Obama as "the Other." The necessary for preconditions for this narrative to function will be the public having the attention span of a gadfly and the persistance and ubiquitousness of doublethink. The Other that McCain is going represent Obama as is an angry black man who associates with terrorists; as an effete intellectual who is out of touch with middle America, which is actually how he is an uppity nigger; how he is a threat to your safety, which, in terms of him being a black man is mas o menos that his is going to steal your blonde girlfriend after carjacking you. Barack Obama is both a terrorist loving, angry, black Muslim man and a faggoty, prissy intellectual who, as Hillary Clinton said, will fold like a paper doll when attacked. Either way, he is a threat to your freedom and the safety of your women, cars, and VCRs. People do not care about Ayers or Rev. Wright or any of this other nonsense, what they care about is that all of these stories point to his Otherness, which leads back to his blackness. Now, this is where it gets really ugly: Obama cannot win the narrative by directly addressing the narrative of his Otherness. He cannot take a time out and discuss the metanarrative of race relations or how it is being leveraged against him, he cannot unpack or dismantle the individual claims w/r/t the implicit assumptions, and he cannot ignore them. I think (and I sincerely hope I am wrong) that his only viable tactic is to counterattack. He needs to relentlessly dismantle McCain's claims, exploit Palin's gaffes, and take apart the idea of the maverick. Finally, I think that he needs his surrogates to perform the bloodiest of the operations, which will entail painting McCain/Palin as racist, soulless liars. As much as possible, he needs to stay above the fray so as to not tarnish the ideas of hope and change that he has branded himself with. He needs to be seen and heard as much as possible so as to make it easier for the public to understand that he is not the Other, but instead a smooth talking liberal who wants what is best for this country. The next for weeks are going to get very ugly. We all need to be prepared.
Thursday, October 2, 2008
Welcome to the Desert of the Real
I have been working this week for the first time in about half a year and yesterday the bar finally opened. I was there from 10:30 until 2 working most of the time, so this morning I'm a bit groggy and very tired. After checking my email, I saw this story here and the pictures here. It made me vomit in my mouth. Enjoy.
Friday, September 26, 2008
I am trying to avoid attacking Palin or McCain's person, which I'm obviously not very good at. So, I'll let the subjects speak for themselves without any unnecessary commentary. For your viewing enjoyment:
It continues:
I want everyone in our country to see this. I want everyone to watch and listen to both of these candidates. If on November 5th they have been elected to lead this country, I am going to pull my hair out. While it is unimaginable that we will elect a black man to the highest office, it is becoming increasingly unfathomable that we will elect the McCain/Palin ticket. I don't know, but I fear for our future.
It continues:
I want everyone in our country to see this. I want everyone to watch and listen to both of these candidates. If on November 5th they have been elected to lead this country, I am going to pull my hair out. While it is unimaginable that we will elect a black man to the highest office, it is becoming increasingly unfathomable that we will elect the McCain/Palin ticket. I don't know, but I fear for our future.
Wednesday, September 24, 2008
The Etymythology of Hope
Hope is defined as: “Expectation of something desired; desire combined with expectation; feeling of trust or confidence; expectation (without implication of desire, or of a thing not desired); prospect.” It is recorded first in Old English from which it metastasizes through other Northern European languages1. The idea is traced back further to Elpis, the personification of hope, the last of the evils in Pandora’s jar2 to be unleashed upon the world. This story, through which we can trace the Christian creation myth, began with a plea from Prometheus for a back entrance to Olympus, which Athena granted. He then proceeded to take a coal from the chariot of the sun and, stealing away, gave fire to mankind. Zeus was outraged, so to exact revenge he ordered Hephaestus to fashion the most beautiful woman ever created out of clay, which Hermes delivered to Epimetheus, Prometheus’s brother. However, Epimetheus, having been forewarned to never take gifts from the Olympian gods, declined. In a fury, Zeus chained Prometheus naked to a pillar in the Caucausian mountains where he was subjected to the unremitting torment of a vulture feasting on his liver during the day, and as it regrew during the night he was subjected to the elements. In fear that he might experience a similar fate, Epimetheus married Pandora who was “as foolish, mischievous, and idle as she was beautiful.” Not soon after she, being afflicted with a curious temperament as well, opened a forbidden jar which contained all of the evils of the world such as: “Old Age, Labour, Sickness, Insanity, Vice, and Passion.” Freed from the jar, these evils afflicted mankind leaving behind only the “delusive Hope…whom Prometheus had also shut in the jar, [which] discouraged [humanity] by her lies from a general suicide.”3
The mythology is interesting for a couple of initial points. First, man is punished by the gods for one of the most primitive uses of technology. Have we told these stories from the beginning because of an innate fear of technology? If so, is the irrational belief that technology is evil an enthymeme in all discourse on progress? How do we contextualize anarcho-primitivism and industrial/post-industrial culture vis-à-vis the politics of resistance?
The second point that I want to briefly touch on is that the gods, or really only one particularly jealous and vengeful one in this story, punish man’s acceptance of technology by providing him with a woman of unsurpassed beauty who is afflicted with curiosity, laziness, and a proclivity for getting in trouble? Is this an early variation on the Madonna/whore complex and if so, have we held this forever? What does it say about us as a culture that we continue to tell these stories about women?
Both of these points raise a large number of questions that are better left for another time. What I am most interested in is the final scourge of humanity in Pandora’s box: Hope. It is interesting that the Greeks placed Elpis, the personification of Hope, in a jar with the world’s other evils, but does Elpis translate as hope or something else?4 As it turns out, it does not seem to matter too much. The OED defines expectation as, “1. The action of waiting; the action or state of waiting for or awaiting “something”. Now with only a mixture of sense;” and, “2. Expectant waiting.”5
What is missing from both definitions is any agency in the future events. Here is where context is important: we never speak of being hopeful for something over which we have agency; that is to say, we never have hope for something to occur that we ourselves can accomplish. It is nonsensical to say that we hope for something that we know we can achieve; we simply enact whatever we desire. However, if we do not have the power to do so, or the future is ambiguous enough that we might not have the power, then we hope. For instance, we hope that the Cubs do well in the playoffs; we hope that we get a job or promotion; we hope that a pregnant woman’s baby is born alive. What we do not hope for is a bologna sandwich. Provided we have the necessary components of the sandwich, we get up, walk to the kitchen, make the sandwich, and then return to the living room where we resume watching the Cubs game and hoping for a miracle. We hope for a good life constituted of love, shelter, minimal hardship, etc. What exactly we have agency over is a bit contentious and we experience hope for that which is in doubt, but only because of that doubt. It is the dubious nature of agency that makes hope aptly described as delusive. This is also why it is such a powerful rhetorical tool for politicians in trying times. They are playing on our unquestioned and perhaps unacknowledged feelings of powerlessness by offering hope; i.e., they are offering to affect a future outcome over which we have no direct agency.
Make no mistake my friends: Hope is the enemy of man. It seems counterintuitive, but there is mounting evidence that those who accept that which they have agency over are healthier and happier than those who are hopeful, those that dream of a future that is better than the present. This is not to say that the prisoner sentenced to life without parole or the colostomy patient are without hope, it might simply be that they are hopeful for other things (cigarettes, good weather, etc.). It may be the case that hope, like fear, is essential to the human condition. If this is the case, then it is yet another of our innate aspects that should be guarded against. We are constantly at odds with ourselves, our more primitive brain functions seeking to undermine the order established by the higher brain.
Hope, Elpis, daughter of Nyx the primordial goddess of night, is a demon that creates a vicarious world, a world of dreams that we stumble through praying or waiting expectantly for the best. Instead of living meekly in a world contingent upon the blessings of fate or the good will of others, I propose we accept the Serenity Prayer, which works just as well without religion or appeal to higher authority:
God grant me the serenity
To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference.
If we accept this as a mantra and we live nec spe, nec metu, then we will begin down the path to being conscientious citizens of the world, which is in and of itself an act of resistance.8
1. The Compact Edition of the Oxford English Dictionary, Oxford University Press, 1971
2. As noted in the Pandora wiki article, the early references were to a jar and not a box.
3. Graves, Robert, The Greek Myths 38g-j
4. The definition of the word elpis has been the subject of much debate with some scholars translating it as “expectation.” Again, see the Pandora wiki article for a synopsis on this debate.
5. The Compact Edition of the Oxford English Dictionary, Oxford University Press, 19718.
6. NYtimes article here.
7. Also, see The Whitehall studies where the relative health of British civil servants is examined.
8. I've been using a Mac all day and there seems to be formatting issues, user error issues, etc. I want to throw this goddamned thing out the window. If you've made it this far, thanks for the patience.
The mythology is interesting for a couple of initial points. First, man is punished by the gods for one of the most primitive uses of technology. Have we told these stories from the beginning because of an innate fear of technology? If so, is the irrational belief that technology is evil an enthymeme in all discourse on progress? How do we contextualize anarcho-primitivism and industrial/post-industrial culture vis-à-vis the politics of resistance?
The second point that I want to briefly touch on is that the gods, or really only one particularly jealous and vengeful one in this story, punish man’s acceptance of technology by providing him with a woman of unsurpassed beauty who is afflicted with curiosity, laziness, and a proclivity for getting in trouble? Is this an early variation on the Madonna/whore complex and if so, have we held this forever? What does it say about us as a culture that we continue to tell these stories about women?
Both of these points raise a large number of questions that are better left for another time. What I am most interested in is the final scourge of humanity in Pandora’s box: Hope. It is interesting that the Greeks placed Elpis, the personification of Hope, in a jar with the world’s other evils, but does Elpis translate as hope or something else?4 As it turns out, it does not seem to matter too much. The OED defines expectation as, “1. The action of waiting; the action or state of waiting for or awaiting “something”. Now with only a mixture of sense;” and, “2. Expectant waiting.”5
What is missing from both definitions is any agency in the future events. Here is where context is important: we never speak of being hopeful for something over which we have agency; that is to say, we never have hope for something to occur that we ourselves can accomplish. It is nonsensical to say that we hope for something that we know we can achieve; we simply enact whatever we desire. However, if we do not have the power to do so, or the future is ambiguous enough that we might not have the power, then we hope. For instance, we hope that the Cubs do well in the playoffs; we hope that we get a job or promotion; we hope that a pregnant woman’s baby is born alive. What we do not hope for is a bologna sandwich. Provided we have the necessary components of the sandwich, we get up, walk to the kitchen, make the sandwich, and then return to the living room where we resume watching the Cubs game and hoping for a miracle. We hope for a good life constituted of love, shelter, minimal hardship, etc. What exactly we have agency over is a bit contentious and we experience hope for that which is in doubt, but only because of that doubt. It is the dubious nature of agency that makes hope aptly described as delusive. This is also why it is such a powerful rhetorical tool for politicians in trying times. They are playing on our unquestioned and perhaps unacknowledged feelings of powerlessness by offering hope; i.e., they are offering to affect a future outcome over which we have no direct agency.
Make no mistake my friends: Hope is the enemy of man. It seems counterintuitive, but there is mounting evidence that those who accept that which they have agency over are healthier and happier than those who are hopeful, those that dream of a future that is better than the present. This is not to say that the prisoner sentenced to life without parole or the colostomy patient are without hope, it might simply be that they are hopeful for other things (cigarettes, good weather, etc.). It may be the case that hope, like fear, is essential to the human condition. If this is the case, then it is yet another of our innate aspects that should be guarded against. We are constantly at odds with ourselves, our more primitive brain functions seeking to undermine the order established by the higher brain.
Hope, Elpis, daughter of Nyx the primordial goddess of night, is a demon that creates a vicarious world, a world of dreams that we stumble through praying or waiting expectantly for the best. Instead of living meekly in a world contingent upon the blessings of fate or the good will of others, I propose we accept the Serenity Prayer, which works just as well without religion or appeal to higher authority:
God grant me the serenity
To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference.
If we accept this as a mantra and we live nec spe, nec metu, then we will begin down the path to being conscientious citizens of the world, which is in and of itself an act of resistance.8
1. The Compact Edition of the Oxford English Dictionary, Oxford University Press, 1971
2. As noted in the Pandora wiki article, the early references were to a jar and not a box.
3. Graves, Robert, The Greek Myths 38g-j
4. The definition of the word elpis has been the subject of much debate with some scholars translating it as “expectation.” Again, see the Pandora wiki article for a synopsis on this debate.
5. The Compact Edition of the Oxford English Dictionary, Oxford University Press, 19718.
6. NYtimes article here.
7. Also, see The Whitehall studies where the relative health of British civil servants is examined.
8. I've been using a Mac all day and there seems to be formatting issues, user error issues, etc. I want to throw this goddamned thing out the window. If you've made it this far, thanks for the patience.
Labels:
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language,
philosophy,
politics,
resistance
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